What impact do we have on those in the “field” of our research? Two decades of self-examination have explored the nature of fieldwork as an increasingly participatory, self-reflexive and dialogic process built on personal relationships and commensality. In a post-colonial, post-modern, global world, we are becoming increasingly aware of the range of implications that our work has inspired among the peoples and cultures we study. Timothy Cooley compellingly addresses such issues in his insightful examination of “outsider” involvement in the Podhale region of southern Poland. Located on the northern side of the Tatra Mountains that form part of the Carpathian Mountain crescent which extends from southern Poland into the Balkans, Podhale is home to the Górale (Highlanders) and has a long history of association with outsiders despite its relatively isolated geographic position. In this book, the author explores constructions of ethnicity and music-culture as a direct corollary of the impact of tourists (long attracted to this mountainous region) and ethnographers (similarly attracted to a rich folk culture) in a study drawn from over ten years of research and fieldwork, and built on a dissertation and several published articles. Locating his work in the tradition of Anderson (1991) and Hobsbawm and Ranger (1983), Cooley suggests that over a period of two centuries, tourists and ethnographers have joined with longtime residents of Podhale in imagining and inventing Górale as a distinct ethnic group within Poland and the music-culture with which they are associated (4). Though isolation is the most frequently cited reason for the Górale people’s distinct cultural identity, Cooley builds upon this as an irony by suggesting that “outside interest also stimulated the very invention of Górale ethnicity and that it now provides, through the tourist industry, an important motivation for maintaining this ethnicity”(8). He goes on to detail the instrumental music, songs and dances that have come to identify the Górale of Podhale as both sound/gesture and idea, and the way these have contributed to making and maintaining the Górale as a distinct ethnic group. Chapter 1 (Podhale) introduces the reader to this small region and people before focusing on the music-culture itself. Here Cooley provides a comprehensive and systematic overview of the distinctive music associated with the Górale. Dividing it into vocal and instrumental genres, music for dancing, and dance genres, he provides transcriptions and recordings based on his own field research as well as published collections. This presents a fine introduction to a little-known repertoire about which there is a dearth of information in English (see also Wrazen 1988). (A brief observation here serves to illustrate some of the idiosyncrasies of ethnoaesthetics and local terminology in presenting repertoire: I have been told that the bass pattern defining Figure 1.8 would identify this as a wierchowa rather than ozwodna.) To conclude this chapter, the author describes his first (1992) encounter with this music in the field as an effective introduction to the themes explored in subsequent chapters. In Chapter 2 (Making History), Cooley begins his examination of the construction of Górale ethnicity, arguing that the creation of this ethnic category was the result of various new migrations in the nineteenth and twentieth centuries. He here implicates ethnographers, in particular, as being “capable of creating the very thing they present as discovery” (61). Following an overview of histories of settlement of the Tatras, Cooley presents a fascinating view of “The Missing Narrative: The ‘New Migration.’” Comprising mostly members of an elite class with a disposable income (in contrast with earlier migrants and settlers in Podhale who were generally poor), these new migrants of the mid nineteenth and early twentieth …
Parties annexes
References
- Anderson, Benedict. 1991 [1983]. Imagined communities: Reflections of the Origin and Spread of Nationalisms. Rev. ed. London: Verso.
- Boym, Svetlana. 2001. The Future of Nostalgia. New York: Basic Books.
- Goffman, Erving. 1956. The Presentation of Self in Everyday Life. Edinburgh: University of Edinburgh Social Sciences Research Centre.
- Hobsbawm, Eric, and Terence Rangers, eds. 1983. The Invention of Tradition. Cambridge: Cambridge University Press.
- Titon, Jeff Todd. 1985. “Knowing Fieldwork.” In Gregory F. Barz and Timothy J. Cooley eds., Shadows in the Field: New Perspectives for Fieldwork in Ethnomusicology: 87-100. New York: Oxford University Press.
- Wrazen, Louise. 1988. “The Góralski of the Polish Highlanders: Old World Musical Traditions from a New World Perspective.” PhD dissertation, University of Toronto.