Abstracts
Abstract
Working within alternative belief communities, I frequently encounter a tension between what is felt to be authentic and the facts provided by external sources. Even a cursory glance at the news headlines and social media postings that saturate daily life with terms such as “fake news” and “alternative facts” reveals that this is not an isolated struggle. Focusing on the ways in which contemporary Canadian divination practitioners establish their own truth, this paper examines how these processes reflect and support folklore’s engagement with and ongoing relationship to the emergence of multiple authenticities defined by the experiential.
Résumé
Travaillant au sein de communautés de croyances alternatives, je rencontre souvent une tension entre ce qui est perçu comme étant authentique, et des faits appuyés par des sources externes. Un simple coup d’oeil sur des titres de nouvelles ou publications sur les réseaux sociaux qui saturent la vie quotidienne, avec des termes tels que « fake news » et « faits alternatifs », révèle qu’il ne s’agit pas d’un phénomène isolé. En mettant l’accent sur la manière dont les praticiens de la divination canadiens aujourd’hui établissent leur propres vérités, cet article examine comment ces processus reflètent et entretiennent l’engagement et la relation continue des études de folklore avec l’émergence d’authenticités multiples définies par l’expérience.
Appendices
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