Michael Newton, ed. Celts in the Americas. (Sydney, NS: 2013, Cape Breton University Press. Pp. 376. ISBN: 978-1-897009-75-8)

The book is divided into five sections. The chapters in Part One individually introduce the migration histories of the Celtic peoples (excluding the Manx) from homelands to destinations in the Americas and their fates in the diaspora. The overviews emphasize language by charting how immigrants established their presence, centered communities, and maintained identities through Celtic-language print media, such as newspapers and literature, and via spoken Celtic languages. This section, burdened by the necessity of describing centuries-long migration patterns to many destinations, provides general narratives about each Celtic community’s migration and each group’s use of language. Deacon emphasizes how the Cornish moved smoothly between ethnic distinction and normative English identity in diasporic communities. Guillorel and Jouas highlight individuals to sketch the narrative of Breton interactions with the Americas over five centuries; though compelling, this tends to obscure a larger narrative about Bretons’ interactions in diasporic contexts. Newton attempts a macro-scale analysis of Scottish Gaelic literary output in the Americas, but the widely dispersed and heterogeneous nature of the Gaels undermines a holistic narrative. Matthew’s chapter, focused on Welsh migrations in the mid to late 19th century, cautions that the plurality of experience in Wales and the Americas makes sweeping statements about their experience, and even their Welshness, difficult. Ó h-Íde charts the migration of Irish-speakers to the Americas, focusing on the subsequent deterioration of language communities in the Americas even as latter 20th century language revitalization was occurring in Ireland. Part Two focuses on spoken language. Dunbar argues that official Canadian multiculturalism produced enthusiasm and funding for folklorized Celtic cultural displays rather than strong support for language education and retention programs. Johnson questions the effectiveness of a contemporary project to teach Welsh in the Chubut Province, Argentina, suggesting that personal interest and motives are the critical factors in language acquisition and growth. McEwan-Fujita uses the graded intergeneration disruption scale (GIDS) to establish that Gaelic is undergoing a revitalization, and delineates a revised version of this scale, tailored to her case study, that can be used by language activists and policy-makers in Nova Scotia. Part Three explores cultural expression through language. MacDonald’s chapter, the most ethnographic in a book full of textual analyses, explores traditions of Gaelic place naming in central Cape Breton to show how information about settlement patterns, local oral traditions, and inhabitants is encoded in the names given by locals to their significant places. Sumner comparatively examines versions of a Scottish folktale (the Ceudach “helper character” tale) recorded in both Scotland and Cape Breton to show how immigrants may retain their identity by actively modifying cultural heritage to reflect local values. Ó hAllmahuráin, arguing that Celtic music is not critically engaged in the academy, applies Appadurai’s five ‘scapes’ to the role of North American Irish and Scottish music makers in shaping the Celtic music soundscape. The agency of these music makers in the encounter and negotiation of traditions, however, is obscure. The chapters in Part Four focus on construction of Celtic ethnic and racial identity in the Americas. Rhiannon H. Williams describes the role of American Welsh-language press in unifying the diasporic Welsh community, while Newton and MacLennan write about negotiations of Scottish racial identity and morality, respectively, in Gaelic and English-language press. Birt, pushing back against cultural purity arguments, applies hybridity to the cultural and linguistic experiences of identity formation by Cornish and Welsh communities that negotiate homelands and American diasporas. Brooks compares the alterity of the Welsh – a stateless European ethnic group – in Argentina and Wales to that of indigenous subalterns in the Americas. [Note that there is an error in the Table of Contents: …