Abstracts
Abstract
The polysemic term “gringo” inevitably mediates the negotiation of cultural identity for anthropologists carrying out fieldwork in Latin America. Drawing on experiences from the authors’ interactions in pursuit of professional goals, this analysis shows how nation, religion, gender, race, and the histories of colonization, migration, and alliance emerge and recede in kaleidoscopic encounters between hemispheric stereotypes and cross-cultural travelers. The intertwined personal experience narratives of ‘gringo-hood’ we present reveal the fractal character of knowledge and experience. This article, therefore, shows how linguistic, cultural, and especially folkloric interactions mediate the various dimensions of our socially situated experiences and the different forms of talk we encountered.
Résumé
Pour les anthropologues qui effectuent leur travail de terrain en Amérique latine, le terme polysémique « gringo » traduit inévitablement un processus de négociation de l’identité culturelle. En s’appuyant sur les expériences d’interactions des auteurs dans la poursuite de leurs objectifs professionnels, cette article montre comment la nation, la religion, le sexe, la race, de même l’histoire de la colonisation, de la migration, et des alliances émergent et s’estompent dans les rencontres kaléidoscopiques entre des stéréotypes hémisphériques et des voyageurs interculturels. Les récits entrelacés de l’expérience personnelle du « gringo-hood » que nous présentons révèlent le caractère fractal de la connaissance et de l’expérience. Cet article montre ainsi comment les interactions linguistiques, culturelles, et surtout folkloriques traduisent différentes dimensions de nos expériences socialement situées, de même que les différentes formes de discours que nous avons croisés.
Appendices
Appendices
References
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