Abstracts
Abstract
The COVID-19 pandemic disrupted academic life worldwide for students as well as educators. The purpose of this study is to shed light on the collective adversity experienced by international medical students and bioethics educators caused by the COVID-19 pandemic in relation to both personal and academic life. The authors wrote their subjective memoirs and then analyzed them using a collective autoethnography method in order to find the similarities and differences between their experiences. The results reveal some consistent patterns in experience that are captured in two metaphors: Falling apart and Bouncing back. “Falling apart” involves the breakdown of daily lives during the initial stages of the pandemic, shown through subjective quotes contextualized through the authors’ commentary. The consensus is that returning home and the transition to remote education were the two main reasons for the breakdown. “Bouncing back” encompasses the authors’ recovery after the initial breakdown, achieved by acquiring new information about the virus, discovering how to continue their hobbies at home, such as working out or dancing, and learning to adjust exam expectations. At the educational level, the bioethics course, which guided students through the ethical dilemmas of the pandemic, played an important role in the recovery/bouncing back process. For that reason, we report on how it was to learn about and teach this subject during the pandemic, and how bioethics knowledge was applied for better understanding and coping with some of the moral dilemmas related to the pandemic. The study testifies to the importance of bioethics education during a pandemic and explains how this can contribute to shaping the moral resilience of future medical practitioners.
Keywords:
- autoethnography,
- bioethics,
- COVID-19,
- infodemic,
- medical education,
- online education,
- public health,
- moral resilience
Résumé
La pandémie de COVID-19 a perturbé la vie universitaire dans le monde entier, tant pour les étudiants que pour les éducateurs. L’objectif de cette étude est de mettre en lumière l’adversité collective vécue par les étudiants internationaux en médecine et les éducateurs en bioéthique, causée par la pandémie de COVID-19, tant sur le plan personnel que sur le plan académique. Les auteurs ont rédigé leurs mémoires subjectives et les ont ensuite analysées à l’aide d’une méthode d’auto-ethnographie collective afin de trouver les similitudes et les différences entre leurs expériences. Les résultats révèlent des schémas cohérents dans l’expérience qui se traduisent par deux métaphores : s’effondrer et rebondir. « S’effondrer » désigne l’effondrement de la vie quotidienne au cours des premières phases de la pandémie, illustré par des citations subjectives mises en contexte par les commentaires des auteurs. Le consensus est que le retour au pays et la transition vers l’enseignement à distance ont été les deux principales raisons de l’effondrement. Le terme « rebondir » englobe le rétablissement des auteurs après la rupture initiale, grâce à l’acquisition de nouvelles informations sur le virus, à la découverte de moyens de poursuivre leurs passe-temps à la maison, tels que l’entraînement ou la danse, et à l’apprentissage de l’adaptation des attentes en matière d’examens. Au niveau éducatif, le cours de bioéthique, qui a guidé les étudiants à travers les dilemmes éthiques de la pandémie, a joué un rôle important dans le processus de récupération et de rebond. C’est pourquoi nous expliquons comment il a fallu apprendre et enseigner cette matière pendant la pandémie, et comment les connaissances en bioéthique ont été appliquées pour mieux comprendre et faire face à certains des dilemmes moraux liés à la pandémie. L’étude témoigne de l’importance de l’éducation à la bioéthique pendant une pandémie et explique comment elle peut contribuer à former la résilience morale des futurs praticiens médicaux.
Mots-clés :
- autoethnographie,
- bioéthique,
- COVID-19,
- infodémie,
- enseignement médical,
- enseignement en ligne,
- santé publique,
- résilience morale
Appendices
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